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Sri Aurobundo

Uttarpara Speech
30 May 1909

The Mother

Six Visions of The Mother

Swami Vivekananda

Addresses at the World's Parliament of Religions, Chicago
11th September, 1893

A Call to Youth


Nolini Kant Gupta

A commentary on the Katha Upanishad

A Commentary on the First Six Suktas of Rigveda

On India

The Renaissance in India
-Sri Aurobindo

Stories and Parables

Stories for Kids



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The magazine is for those who dreams of light, love and delight and aspire to bring a piece of sky, rainbow, fresh air and little bit of sunshine to everybody.



In the blue of the sky, in the green of the forest,
Whose is the hand that has painted the glow?
When the winds were asleep in the womb of the ether,
Who was it roused them and bade them to blow?

He is lost in the heart, in the cavern of Nature,
He is found in the brain where He builds up the thought:
In the pattern and bloom of the flowers He is woven,
In the luminous net of the stars He is caught.

In the strength of a man, in the beauty of woman,
In the laugh of a boy, in the blush of a girl;
The hand that sent Jupiter spinning through heaven,
Spends all its cunning to fashion a curl.

These are His works and His veils and His shadows;
But where is He then? by what name is He known?
Is He Brahma or Vishnu? A man or a woman?
Bodied or bodiless? twin or alone?

We have love for a boy who is dark and resplendent,
A woman is lord of us, naked and fierce.
We have seen Him a-muse on the snow of the mountains,
We have watched Him at work in the heart of the spheres.

We will tell the whole world of His ways and His cunning:
He has rapture of torture and passion and pain;
He delights in our sorrow and drives us to weeping,
Then lures with His joy and His beauty again.
All music is only the sound of His laughter,
All beauty the smile of His passionate bliss;
Our lives are His heart-beats, our rapture the bridal
Of Radha and Krishna, our love is their kiss.

He is strength that is loud in the blare of the trumpets,
And He rides in the car and He strikes in the spears;
He slays without stint and is full of compassion;
He wars for the world and its ultimate years.

In the sweep of the worlds, in the surge of the ages,
Ineffable, mighty, majestic and pure,
Beyond the last pinnacle seized by the thinker
He is throned in His seats that for ever endure.

The Master of man and his infinite Lover,
He is close to our hearts, had we vision to see;
We are blind with our pride and the pomp of our passions,
We are bound in our thoughts where we hold ourselves free.

It is He in the sun who is ageless and deathless,
And into the midnight His shadow is thrown;
When darkness was blind and engulfed within darkness,
He was seated within it immense and alone.

- Sri Aurobindo


hiranmayena p‚trena satyasy‚pihitaM mukham,
tat tvaM pŻSannap‚vRinu satyadharm‚ya dRiSTaye.

The face of Truth is covered with a brilliant golden lid; that do thou remove, O Fosterer, for the law of the Truth, for sight.
pŻSannekarSe yama sŻrya pr‚j‚patya vyŻha rasHmÓn samŻha,
tejo yat te rŻpaM kaly‚natamaM tatte pasHy‚mi yo's‚vasau puruSaH so'hamasmi.

O Fosterer, O sole Seer, O Ordainer, O illumining Sun, O power of the Father of creatures, marshal thy rays, draw together thy light; the Lustre which is thy most blessed form of all, that in Thee I behold. The Purusha there and there, He am I.

From Isha Upanishad
translated by Sri Aurobindo
"Arya" August 1914

Stories andParables

Stories For The Kids


(From Upanishad)

OM is this syllable. This syllable is the Brahman, this syllable is the Supreme. He who knoweth the imperishable OM, whatso he willeth, it is his. This support is the best, this support is the highest; and when a man knoweth it, he is greatened in the world of Brahman. The omniscient is not born, nor dies, nor has he come into being from anywhere, nor is he anyone. He is unborn, he is constant and eternal, he is the Ancient of Days who is not slain in the slaying of the body. . . .


Devi prapanarti hare prasida
Prasida matar jagato'khilasya
Prasida vishveshvari pahi vishvam
Twam ishvari devi characharasya.
Devi, removing the suffering of those who have taken refuge in you, manifest your purity (prasida); mother of the entire universe; Vishveshvari (all-governing), protect the world; you are Ishvari (supreme Goddess), Devi, of all that is animate and inanimate.

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