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Sri Aurobindo

Consciousness Not Composed of Parts
(Essentially the Same in Different Formulations)

  Consciousness is usually identified with mind, but mental consciousness is only the human range which no more exhausts all the possible ranges of consciousness than human sight exhausts all the gradations of colour or human hearing all the gradations of sound -for there is much above or below that is to man invisible and inaudible. So there are ranges of consciousness above and below the human range, with which the normal human has no contact and they seem to it unconscious, -
supramental or overmental and submental ranges...

Superconscient and subconscient are only relative terms; as we rise into the superconscient we see that it is a consciousness greater than the highest we yet have and therefore in our normal state inaccessible to us and, if we can go down into the subconscient, we find there a consciousness other than our own at its lowest mental limit and therefore ordinarily inaccessible to us. The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it -"an inert Soul with a somnambulist Force."

      The gradations of consciousness are universal states not dependent on the outlook of the subjective personality; rather the outlook of the subjective personality is determined by the grade of consciousness in which it is organised according to its typal nature or its evolutionary stage.  It will be evident that by consciousness is meant something which is essentially the same throughout but variable in status, condition and operation, in which in some grades or conditions the activities we call consciousness can exist either in a suppressed or an unorganised or a differently organised state; while in other states some other activities may manifest which in us are suppressed, unorganised or latent or else are less perfectly manifested, less intensive, extended and powerful than in those higher grades above our highest mental limit.

Vol 22 page 234-35

...we could account for the status of consciousness aware of one field of being or one movement of it, while the awareness of all the rest would be held behind and veiled or, as it were, cut off by a waking trance of dynamic concentration from the specialised or limited awareness occupied only with its own field or movement. The totality of the infinite consciousness would be there, not abolished, recoverable, but not evidently active, active only by implication, by inherence or by the instrumentality of the limited awareness, not in its own manifest power and presence. It will be evident that all these three powers can be accepted as possible to the dynamics of the Infinite Consciousness, and it is by considering the many ways in which they can work that we may get a clue to the operations of Maya.
    This throws light incidentally on the opposition made by our minds between pure consciousness, pure existence, pure bliss and the abundant activity, the manifold application, the endless vicissitudes of being, consciousness and delight of being that take place in the universe.

Vol 18 page 344-345

communion with the Divine
communion with the Divine
(Significance given by The Mother )

Sri Aurobindo is constantly among us and reveals himself to those who are ready to see and hear him.

Sri Aurobindo, immense and very concrete (in the subtle physical), was sitting over the whole compound during the meditation.

- The Mother
28 August 1962

All extracts and quotations from the written works of Sri Aurobindo and the Mother and the Photographs of
the Mother and Sri Aurobindo are copyright Sri Aurobindo Ashram Trust, Pondicherry -605002 India.