The
force, peace, light and bliss perceived or received during
meditation can only remain alive all through our ordinary
engrossing activities, if all the parts of our being are
organized harmoniously around our central aspiration and
will and accept their guidance. To this end a strict discipline
is indispensable; it alone can allow this "unification" of
our being and prepare it.
You
will soon realize that unification is an arduous task. It
goes against all normal habits which consider sense life
as the only reality. A long and insistent discipline can
however break down all resistance and bring about a transformation
of our being, the crowning experience of which is a decisive
reversal of our waking consciousness.
Here
is an outline of Sri Aurobindo's "Integral Yoga",
which perfectly answers this need:
"The
personal effort required is a triple labour of aspiration,
rejection and surrender,-
-an
aspiration vigilant, constant, unceasing the mind's will,
the heart's seeking, the assent of the vital being, the will
to open and make plastic the physical consciousness and nature;
-rejection
of the movements of the lower nature- rejection of the mind's
ideas, opinions, preferences, habits, constructions, so that
the true knowledge may find free room in a silent mind -
rejection of the vital nature's desires, demands, cravings,
passions, selfishness, pride, arrogance, lust, greed, jealousy,
envy, hostility to the Truth, so that the true power and
joy may pour from above into a calm, large, strong and consecrated
vital being,-rejection of the physical nature's stupidity,
doubt, disbelief, obscurity, obstinacy, pettiness, laziness,
unwillingness to change, tamas, so that the true stability
of Light, Power, Ananda may establish itself in a body growing
always more divine;
-surrender
of oneself and all one is and has and every plane of the
consciousness and every movement to the Divine and the Shakti.
"In
proportion as the surrender and self- consecration progress,
the Sadhaka becomes conscious of the Divine Shakti doing
the Sadhana, pouring into him more and more of herself, founding
in him the freedom and perfection of the Divine Nature. The
more this conscious process replaces his own effort, the
more rapid and true becomes his progress. But it cannot completely
replace the necessity of personal effort until the surrender
and consecration
are pure and complete from top to bottom."
SRI
AUROBINDO, The Mother II.
The
practical means of applying this comprehensive advice is
within your reach, which does not mean that it is easy. Here
it is:
Offer
to the Divine, to the Supreme all events and circumstances
big or humble of your daily life, accept them as they come,
without any distinction between good and bad, pleasant and
unpleasant. If you are sincere in your offering, in your
surrender, your life will change utterly. You will discover
that an unseen Hand (the Shakti) guides you, and has always
guided you throughout the years. A new joy will rise for
you every morning.
a)
During your meditation you have experienced that your mental
self can stand aloof from the mental nature in you and is
therefore separate-on one side: you, your- self; on the other:
your thoughts, ideas, opinions (are they really yours?).
b)
You can now extend this dissociation to the realm of emotions
and feelings. This is better done in the daily life itself.
When you feel an emotion-disgust, anger, greed or passion
rising in you, stand aloof and ob serve. You will at once
notice that the emotion or feeling loses its grip on you
or even vanishes. This realization brings you the means of
controlling your (are they really yours ?) feelings, emotions,
cravings -the vital nature in you.
c)
Then comes the third realization, the distinction between
you and your physical body-the most difficult of the three.
Stand aside from your sensations and observe that your self
is the same whether they come or go. Dissociate your self
alike from the pleasant and the unpleasant or painful. Realize
that none of them is able to move you unless you accept it
and identify your self with it.
This
disjunction between you and your physical reactions is difficult
because you have been trained all your life to consider the
physical world as the only reality. But once it is achieved,
it brings to you an immense gain: the control over the physical
nature in you, its obscurity and dullness, its instability
and fragility. So long as this disjunction is not there,
you are the slave of your body- once achieved you are its
master.
The
triple dissociation thus established will allow you to accomplish
every action, even the most trivial, to the best of your
ability, with great concentration, control and efficiency.
You will perceive that, as Sri Aurobindo says, the Divine
Shakti is pouring into you "more and more of herself",
founding in you "the freedom and perfection of the Divine
Nature". You will uncover a treasure of concealed Ananda,
of which indifference, pain and joy are a triple disguise.
She brings thus to you the key to perfection in Yoga and
to the transformation of your nature.
It
is an excellent habit to include a little reading in your
discipline. Take up the books of Sri Aurobindo and the Mother
that are available to you . It is not necessary to read much-half
an hour a day suffices. Read slowly, read again if need be,
then ponder over what you have read and think of it at times
during the day. Try to put it into practice, to live it.
You will thus gradually come in touch with Sri Aurobindo
and the Mother's great Consciousness (they are one for us)
and you will begin to understand the hidden meaning of their
writings.
Are
you troubled by sexual questions ?
Try to build up a temporary harmony, without arbitrary repressions and suppressions.
All this will little by little evolve and become clear and you will reach mastery
in this domain as in others. Sri Aurobindo and the Mother's booklet on Love
mentioned here below ( See section on site ) will
show you the place of Love in the Creation and will help you to find out where
you yourself stand. There is no uniform rule for all; each man or woman has
to discover his or her own rule.
Go
forward, have confidence! In this way you shall build up
the unity of your being, and when this unification is achieved,
transformation of your whole nature becomes possible. Years,
lives no longer count for you, you have set yourself on the
road to divinity .
Remember
that the aim of the world's long evolution through minerals,
plants and animals, and thereafter through successive human
lives and civilizations is to make of men beings fully awake, individually
and universally, that is to say conscious and master of
all that happens in themselves and in the world around, and
free from the age-long bondage to opinions, passions and
sensations.
About
Us
A
new light shall break upon earth, a light of Truth and Harmony.
- The Mother
